Project Theatre
Thursday 12th June 8:00pm
By Kevin Power
Despite a no-show from David McWilliams (where was he?), the Irish Values debate proved a fairly stimulating seventy minutes. It was a fearsomely bourgeois event – a reminder of the extent to which the Irish middle class still hasn’t become aware of itself as the dominant social and cultural force in this country. For a young(ish) person, there was, however, something frustrating about the occasion. The mean age of the audience hovered around fifty, and the absence of McWilliams – who, if you ask me, gets closer to understanding this country at the present moment than any of the other panellists – was sorely felt. By the end, I was writing things like this in my notebook: “Here we have the liberal middle classes looking around at what they’ve made and saying, ‘Yeah. We’re doing alright.’” Outbursts of journalistic spleen aside, the debate offered a variety of sensible – even intelligent – answers to the question, “What’s happened to the Irish in the last twenty years – have we got worse, or better?”
Better, seemed to be the consensus. Complaints from the audience about the still-dreadful fate of the myriad disadvantaged children (ah, those disadvantaged children!) in our midst offered a corrective to the Pollyanna-ish prognostications from the platform. There was a great deal of insistence about the lingering influence of “the C word” (Catholicism) on the ethos of the boom years: chair Emer O’Kelly opened the evening with an RTE news item about a priest in Galway who instructed his congregation to vote on the Lisbon treaty – and, to a man, they did. Historian and Yeats biographer Roy Foster responded to this by pointing out that the significance of this story is that “the priest told them to vote, not how to vote” – correctly identifying the changed nature of our relationship with our erstwhile Roman overlords.
Director Alan Gilsenan hazarded a suspicion that a lack of “common decency” was now perceptible in Irish life – but he admitted that this was a feeling common to those who have arrived in middle life with a modicum of respectability. Ivana Bacik spoke (as usual) a great deal of sense. She remarked on a “misplaced nostalgia” in contemporary Irish life – the feeling that “because we were poorer, we were better. In fact, we weren’t better, we were just poorer.”
I was disappointed that no one tackled the two great unspoken schisms in contemporary Irish life – I mean the schism between Dublin and the rest of the country, and that between the old and the young. There are unbridgeable gulfs here: between our parents, who came of age in Catholic Ireland, and us, who grew up on an island saturated in American pop culture and sponsored by Abercrombie and Fitch… Then, of course, there’s Dublin (where 40% of the population energetically reside, and where Catholicism is generally doing the decent thing and giving up the ghost) and the Country (where the remaining 60% still go to mass and play hurling and enjoy, we are told, an inviolate sense of “community” which generates a warm glow of common decency and traditional values). Ireland is a schizophrenic country, these days. We’d do well to talk about this.
It’s easy to be sceptical about the kind of self-congratulation on view in the Project last night, but there is something to be said for the Republic at the minute. To me it seems inarguable that this is the best of times to be an Irishman. Our task, just now, is to identify a distinctively Irish way of being modern – because we no longer have any choice about being modern. In a sense, all that’s happened in the last twenty years is that we caught up with the rest of what gets called (by economists) “the developed world.” But, as Roy Foster pointed out, “Change comes readily to the Irish.” A good thing, too: modernity isn’t going to go away. We would be wise to come to terms with it.